altar | agon | Achilleus | Agamemnon | Aias I | Aias II | Aineias | Andromache I | Apollon/Apollo | Astyanax I | Athena | Aphrodite 1321 | Aphrodite 1394 | Aristaios II 1 | Artemis 1327 | Athena 382 | Attica | AthensAcropolis | Athens | Akr 607 (f.n.) | Amphitrite | Aphrodite | Apollon | Aristaios II | Artemis | Agamemnon 74 | Athena 573 | Andromache I 10 | Andromache I 11
book illumination | Biblioteca Ambrosiana | bull | bed | boat | battle | Briseis | black figured | branch | bow | bovine | Briseis 12a | Briseis 12b
cod. F 205 (inf. 1019) (Ilias Ambrosiana) | cult image | cult statue | chariot | contest | Chryses I | crown | corona | corselet | cattle | Chryses I 6 | Chryses I 8
diadem | Diomedes I | Damastor 1 | Dionysos 645 | dinos | Dionysos | Diomedes I 107b | Dolon 24 | Diomedes I 406pi | Diomedes I 8d
herm | helmet | horse | Hekabe | Hektor | Hermes | Hephaistos 203 | Hera 375 | Hermes 824 | Hopladamas | Hoplodamas 1 | Hephaistos | Hera | Herakles | Hekabe 14 | Hektor 104 | Helene 195 | Helena. – Inscriptions: Falsche Beischriften aus späterer Zeit. | Hekabe 13 | Hekabe 19
illumination | Italy | incense-burner | I. 2.a. Opfer gr 105b | I. 2.a. Opfer gr 425b | I. 2.a. Opfer gr 449 | ivy | in das sie Weihrauch zu streuen scheint.#Rechts Hektor | Iuno 347
pict. XXXVII | Patroklos (S) 12 | parchment | priestess | palace | Panope | Patroklos | Priamos | Perichthonios 1 | Poseidon 176 | panther | pig | Poseidon | pict. XXXIX | Polydamas (S) 2 | Paris | pict. V | pict. XXXII | pict. XXXIV | pict. VIII | pict. XXII | pict. XXIV | pict. XXVI | pict. VI
SMID6112 | sceptre | shield | spear | sacrifice | ship | soldier | SMID9459 | stephane | snake | skin | sacrificial animal | sacrificial assistant | sheep | satyr | silen | SMID8134 | SMID8580 | SMID12979 | SMID18510 | SMID18960 | SMID23615 | SMID30361 | SMID30365 | SMID32227
table | trapeza | temple | thymiaterion | turibulum | Town wall | terracotta | Theano I 4 | Talthybios 9
400/500 | 400/500- Description (detail): Links Priesterin (wohl Theano) und vier Troerinnen (unter ihnen wohl Hekabe) vor dem Tempel der Athena (darin schwach sichtbares Kultbild). Vor der Priesterin Thymiaterion